JOURNAL ANNAHAR ALGERIEN PDF

About Algeria (Algeirs) [In English]; Akhbar el Youm (Alger); Akher Saâ · Al Fadjr · Algeria Daily [In English]; Algeria-Interface [In English & French]; Algérie Press. L’application officielle du journal Ennahar et la chaînes Ennahar Tv http://www. The official application of the Ennahar newspaper and TV. Consulter l’archive de la presse algérienne. Vous pouvez consulter les archives de chaque journal via le tableau ci-dessous: Veuillez cliquer sur le journal dont.

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Much has akgerien made in the media of the women jihadists of IS, but this kind of violence by women is not unprecedented and is comparable to the Algerian experience of the s.

This news has made headlines, as if violence by women were an unprecedented, almost unusual fact. Public reaction algerirn the existence of those brigades lies in society’s perception of women as innocent victims. The word “executioner”, for example, is generally not associated with females.

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But violence by women is a reality. Women have often played deadly roles in conflicts, even as non-combatants.

The reasons for this are varied, but in looking at conflicts in the Middle East and North Annahr in modern history, one can see that there are certain similarities between the reasons for which women are joining the Islamic State and the Free Syrian Army and the Algerian experience of the s. During the Algerian conflict in that period, hundreds of women first joined the Islamic Salvation Front, and later, armed groups like the Armed Islamic Group Jlurnal —one of the first groups to train units exclusively comprised of women.

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Then, as now, jihadist women often joined as first-aid providers and nurses, but their roles evolved according to the circumstances and strategies of their organisations. In Algeria, women in the field passed from being nurses to jailers of the sabaya captives to fighters on the frontlines.

After being trained in the use of firearms and learning different fighting techniques, they actively participated in sabotage, assassinations, and fake checkpoint missions, and landed key positions within their organisations. This was, for instance, the case of Lalla Fatma or Djabri Kheira, two jihadists in a group active in Medea in Others, such as the women nicknamed “the ear cutters” by the survivors of the Bentalha jouenalparticipated in the massacres by despoiling their victims of their gold, snatching teeth and cutting off fingers and ears in order to obtain jewellery.

Taking this experience as a reference, jihadist women from the FSA and the IS who are currently on first-aid and nursing missions are likely to be called upon to play more active roles in the future. Two or three brigades are already active in the armed struggle, such as Banat al Walid. But why do women become jihadists? The motivations are varied. One motivation is economic, as joining armed organisations secures women a livelihood.

There are also those who join for ideological reasons. A large number of these evoke their desire to “glorify the word of God on earth” or to demonstrate “their love for God and the desire of raising the banner of Islam”. Women also join by “compromise”: The progress of an jourhal in an armed group is gradual and jornal slow. It begins with several small tests that eventually lead to a more important mission.

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These steps are usually non-violent.

Martin Jay – An-Nahar English

Later I helped to reopen schools before I participated in the armed struggle. Today I am a chief of katiba”. Some of them participate in armed struggle with the aim of rectifying a grievance of which they have been a victim. Carrying weapons enables them to act, and to avoid being subjected to potential or proven aggressions such as rape. Familial ties also lead to the active participation of women.

Forced or consensual marriage additionally helps in consolidating alliances, making desertion more difficult. Then and now, these women, who not only offer moral support, but also combatant support in the field, contribute—directly or indirectly— to an industry of death, as they strive for the inexorable march of jihadism, and the extermination of those they see as “impious” and “apostates”.

The piece was first originally published in Open Democracy. The author is a research analyst at the Carnegie Middle East Center. She is a political scientist with expertise in jihadism, political violence, extremist violence, and terrorism, with a focus on Algeria. An-Nahar is not responsible for the comments that users post below.

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