Al-Ibriz. Sayings of Sayyid Sh. ´Abd al-‘Aziz al-Dabbagh al-Hasani Written down by Sh. Ahmad ibn al-Mubarak al-Lamati. English: View PDF | Download (56 MB). Results 1 – 11 of 11 al-?ahab al-ibriz (4e quart) MU?AMMAD IBN SA?ID and a great selection of related books, art and collectibles available now at. : Pure Gold from the Words of Sayyidi Abd al-Aziz al-Dabbagh: Al- Dhabab al-Ibriz min Kalam Sayyidi Abd al-Aziz al-Dabbagh (Basic Texts of.
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Also the Sufi Shaykh can describe the limbs of women and others. Each of them bedded down for the night in her own separate bedding, and I bedded down for the night by myself in my own separate bedding. And a fourth bed in the room remained unoccupied by anyone during the night. Then my carnal soul called me to have intercourse with one of the two wives, and I had intercourse with her, thinking that the other was asleep.
Afterwards when I went to visit the Shaykh — and this I did quite frequently despite the great distance- one day he began to joke with me and at a certain moment he said: The Shaykh described her to me in a way I later found to be true. He told me things about her that only God could know. Later when I visited him and mentioned the matter to him, he said: This is because she came from a distant place and it was a cold day.
The blood in her had thickened. I mentioned some of this to a close friend among the brethren and he mentioned it to ibrz Shaykh -God be pleased with him- ak a manner of someone who reproached me. At that the Shaykh —God be pleased with him- laughed and said: In fact, he does such and such, lbriz this thing and the other!
Now there was no person who could have revealed this to anyone, indeed nobody knew about it except God the Sublime. I was joking with her and at a certain moment it happened that I directed my gaze at her genitals, intentionally and on purpose. When Lbriz returned to the Shaykh on a visit -and between us there was a distance of two halting-stations- he began to joke with me. At a certain point he said: The Shaykh got up to leave and said: Suddenly a hand came into the bed with me and tickled my belly.
I burst out laughing and he laughed as well- God be pleased with him! He was in the lower part of the house where he spent the night.
I could smell this quite strongly on him, an aroma of cloves. I could smell this quite strongly on him when I was with him during the day.
When he ap, an aroma of cloves came forth with his noble breath. Then I began to perceive this same aroma when I was at home during the night. The aroma began to waft over us in the ibroz, one whiff after another, and I woke up because of this and informed my wife of it. She loved the Shaykh very dearly and likewise the Shaykh — God be pleased with him- loved her very dearly. Thereafter the matter of the aroma persisted with us for a long time, lasting for several days.
Then I said to him — God be pleased with him: Have you been with us? Another time I mentioned the matter of the aroma to him and he replied: On another occasion he said to me: And on time I said to him: He replied- God be pleased wit h him: And everyone adorns his place of residence.
And I heard him say—God be pleased with him: The disciple is like a pregnant woman who carries her child. Sometimes her foetus is entirely healthy and remains in a proper condition until she gives birth.
Other times the foetus is lost and nothing comes of it. And other times it falls asleep and then [eventually] wakes up. Its waking up varies. It may wake up after a month, it may iibriz up after a year, or it may wake up later than that. If the love returns, the secrets return. I heard the Shaykh say — God be pleased with him: Mecca is behind his right shoulder and Medina is in front of his left knee. On his right are four pivots aqtab who are Malikites, adherents of the school of jurisprudence of the imam Malik b.
Anas — God be pleased with him! Three pivots are on biriz left each one an adherent of the other three schools of jurisprudence. At this time he too is a Malikite from the Banu Khalid who live in the region of Basra.
His name is Sayyidi Muhammad b.
Al ibriz pure gold pdf – Amescon
There are three rows of them. This is in the area of the three Pivots who are on the left, above the circle of the first row in the space between the Support and the three Pivots. He said—God be pleased with him: The dead are distinguished by three things. Ibroz living person sometimes shaves, or sometimes he changes his clothes, etc.
Pure Gold from the words of Sayyidi Abda al- Aziz al Dabbagh (Al Ibriz) – English
This is more conducive to success in his purpose and brings the answer to his prayer closer. And the body of the spirit is light, not heavy, and transparent, not dense. They do this out of politeness toward the living and out of fear of ibrriz. He comes travelling by means of his spirit. And the perfect Jinn are also present. Ibroz then seek help from the angels and the Jinn in the matters their bodies are unable to reach. The Support sits in the place of the Wakil and the Wakil moves back to the row.
Indeed, these are lights which burn, terrify and straightway kill. But God the Sublime bestows on His Friends the power to receive the lights. And I asked him—God be pleased with him: He replied—God be pleased with him: Rather there are some among them who can look at it whereas there are others who turn to it with their deeper vision basira but are unfamiliar with what it contains.
He said — God be pleased with him: Indeed, nothing suddenly enters their thought except by permission of the people of the power of free disposal ahl al-tasarruf -God be pleased with them one and all! Ad-Dabbagh is affirming such powers to these saints of the Diwan that no Prophets ap.
For Ad-Dabbagh nothing enters suddenly in the thoughts of people without the permission of people of Tasarruf…La Hawla wala Quwwata ila Bilah!!! Is there a greater danger to Islam than such Sufism? And we see Deobandis praising this Sufi who has a worse creed than Bralwiyah who in fact quote him to say that saints know keys of Ghayb unseen.
How can these saints know Ghayb and whatever will happen tomorrow and the Decree of Allah? The Prophets were not aware of such matters, except what Allah revealed them through Wahi, and except this, they did not know what would happen tomorrow. And how can the saints possess power to see Lawh al-Mahfuz? And this is not Allah showing some matters in dreams or by Karamat, here Ad-Dabbag is speaking about the capacity of seeing it, meaning the some Ql have capacity to see it whenever they wish, so nothing remains ibiz from them among matters of Ghayb Unseen.
How can such people be Malikis or else, as being Malikis or Shafiis is only for people who do not know Ghayb Unseen and people who can read Lawh al-Mahfuz cannot be Maliki or Hanafi, or disagree in matters of Fiqh…. Pwe have a clear contradiction, that people of illumination know the truth and do not follow a Madhab:. How could this be otherwise? As for the great Friend, he arranges things as he wishes.
The shameful Sufi book “Al-Ibriz” gathering sayings of Ad-Dabbagh | Umm-Ul-Qura Publications
Indeed, one time when I was with him outside the Bab al-Jisa, one of the gates of Fez- God watch over the city- I heard the Shaykh say- God be pleased with him-: The Friends of God who constitute it are all in my breast! And I heard him say on another occasion- God be pleased with him: One day I was with him outside the Bab al-Futuh and he began to name for me the great among the godly men- and this despite his being formally unschooled.
Then he said- God be pleased with him: And one day I was entering through the Bab al-Jisa with him when he looked at me and said: If one of them were removed and placed over the city of Fez, everyone in the city would dissolve and its wall and foundations, its houses and everyone in them, would return to absolute non-existence. Also on can see how Ad-Dabbagh clearly claims divinity when saying that heavens and earths are like a Mawzuna in a desert land compared to him.
Moreover he claims supernatural powers as he only can stand the cloak he is wearing. Then what causes disagreement occurs among the Friends of God the Sublime who belong to the people of the Diwan.
Action takes place in their part that causes them to kill one another. For if most of them have chosen something and the minority opposes this, then the action referred to befalls the minority and they all die. One day they disagreed about something. The small group among them said: Why does strife occur among them?
After all, they behold the wish of God the Sublime by means of their deeper vision.
If the two factions are equal, the wish of the True—He is exalted—is concealed from all of them. For the hearts of the pure Friends of God are places where divine decrees manifest themselves, but hearts can be in disagreement and hearts can be equally matched.